I have an unabiding suspicion of Mr. Jindal. The press tells me I (as an Indian American and a race-conscious American) should be behind him. He’s a voice of a post-race America, so they say. Recent developments have Mr. Jindal listed as a likely nominee for the Vice Presidency. (Find him in Mr. McCain’s VP hunting weekend party with Mr. Romney and Mr. Charlie Crist.) Counter balanced against Senator McCain, the erstwhile maverick Congressman, he will provide the GOP a race and age balanced ticket. Senator McCain is theoretically a voice of diligent public service, doling out his body and heart to the American electorate. (And perhaps most of all his soul to the current regime.) Given Senator Obama’s near assured nomination to the Democratic ticket, Mr. Jindal is fait accompli.
Mr. Jindal is an intellectually irreproachable individual. A Rhodes Scholar, an alumnus of Brown University, he appears to be of the best and brightest in this era. India Abroad agrees. After a brief flirtation with the private sector vis-a-vis McKinsey and a consulting engagment with Mittal, he has been diligent in dedication to the state of Louisiana. From a resume’s perspective, he is hard man to impugn. Even on matters of fiscal policy (I plan to discuss Louisiana’s changes to sales tax and income tax), he is at best debatable.
I am personally embarking on an intended life in public service. I am proudly of Indian and Eastern heritage. I should be excited. I am not. Instead, his mere existence conjures the earliest debates within the African American community of empowerment and engaging in the government. Instead, he conjures comparisons to Clarence Thomas and the debates of Messrs. DuBois and Washington. Instead, he reminds me of how a genetic claim to identity does not signify anything of meaning.
I am intending to voice an opposition here, and for the next several weeks, of why and how Mr. Jindal is not a valuable voice for the Indian American community. If, as I predict, Mr. Jindal secures the VP nomination, I fear that the Indian-American (and perhaps Asian-American) vote may tilt towards him in anticipation of the advances he will afford to people of those backgrounds. I expect he will be, at best, our Clarence Thomas. A voice reflecting the majority values with little benefit to the community he “represents”. A voice that will help not at all with crucial issues of economics, social justice, and morality.
I plan to deal with many aspects of his platform, but let this be an introduction. On matters of immigration he is wrong-headed and against the welfare of the Indian American community. (More to the point, this also hurts the American economy which depends on immigrants for crucial research and development. Link: http://grades.betterimmigration.com/testgrades.php3?District=LA&VIPID=1165&retired=1. Note that this link is from an anti-immigration organization.)
His opinions on freedom of religion are, at best, problematic. As a pro-religious person, I will not question his desire to convert to Catholicism. That is a personal matter of faith. However, his subsequent voting and political record reflect an unabashedly dogmatic and anti-ecumenical value system. For the hundreds of thousands of Hindus, Sikhs, and Jains living in these United States, this should be a serious concern. For those that care, he supports “Intelligent Design”, a bulwark for the Christian right to oppose “secular values”. This bulwark also provides quasi-enshrinement of Christian values at the expense of others. We should note that Mr. Jindal has not spoken out on behalf of Hindu, Jain, Sikh, or Muslim values. At present, his only religious concerns are specified within the Christian (and perhaps Judeo-Christian) spheres.
I have avoided (and will discuss separately) Mr. Jindal’s failings on pragmatic issues of environmentalism, reproductive choice, homosexual rights, the war on terrorism, and the divisive rifts between India and Pakistan. Intelligent Indian-Americans of different persuasions may find themselves on opposing ends of each issue.
For the record, Mr. Jindal is entirely opposed to abortion in every case including rape and incest. (Admittedly ahimsa-based values may make Indians support this position.) He is also opposed to same-sex marriage and hate crime laws to protect homosexuals. He is demonstrably behind the Global War on Terror and all of its underlying elements. On the matter of India and Pakistan (and, to me, the crucial matter of brokering a long term peace strategy), he appears to not have any leadership credentials. Finally, he has marched lock-step on most of the current administration’s oil-harvesting strategies.
But I am fairly confident that most Indian Americans should be pro-immigration and for the expression of all religions (and the avoidance of enshrining any one.) To feel otherwise in our context would, ipso facto, be entirely hypocritical.
Call this a teaser, but I will hope to attack the value of this candidate for us now and in the future. (For the liberals reading, I’ll leave with this final note: Rush Limbaugh declares Mr. Jindal as the next Ronald Reagan. The definition of damning by faint praise or an endorsement from the devil, I will leave you to decide.)